游褒禅山记 (宋) 王安石

游褒禅山记 （宋） 王安石

褒禅山亦谓之华山，唐浮图慧褒始舍于其址，而卒葬之；以故其后名之曰“褒禅”。今所谓慧空禅院者，褒之庐冢也。距其院东五里，所谓华山洞者，以其乃华山之阳名之也。距洞百余步，有碑仆道，其文漫灭，独其为文犹可识曰“花山”。今言“华”如“华实”之“华”者，盖音谬也。

其下平旷，有泉侧出，而记游者甚众，所谓前洞也。由山以上五六里，有穴窈然，入之甚寒，问其深，则其好游者不能穷也，谓之后洞。余与四人拥火以入，入之愈深，其进愈

难，而其见愈奇。有怠而欲出者，曰：“不出，火且尽。”遂与之俱出。盖余所至，比好游者尚不能十一，然视其左右，来而记之者已少。盖其又深，则其至又加少矣。方是时，予之力尚足以入，火尚足以明也。既其出，则或咎其欲出者，而余亦悔其随之而不得极夫游之乐也。

于是余有叹焉。古人之观于天地、山川、草木、虫鱼、鸟兽，往往有得，以其求思之深而无不在也。夫夷以近，则游者众；险以远，则至者少。而世之奇伟、瑰怪，非常之观，常在于险远，而人之所罕至焉，故非有志者不能至也。有志矣，不随以止也，然力不足者，亦不能至也。有志与力，而又不随以怠，至于幽暗昏惑而无物以相之，亦不能至也。然力足以至焉，于人为可讥，而在己为有悔；尽吾志也而不能至者，可以无悔矣，其孰能讥之乎？此余之所得也！

余于仆碑，又以悲夫古书之不存，后世之谬其传而莫能名者，何可胜道也哉！此所以学者不可以不深思而慎取之也。

四人者：庐陵萧君圭君玉，长乐王回深父，余弟安国平父、安上纯父。至和元年七月某日，临川王某记

Huashan Mountain,also known as Zen praise.Tang Dynasty monkHui praised foot of the mountains here had Zhushi live after death they buriedthere; for this reason that later generations would call this mountain ispraised Zen Mountain.It is now said Hui Kong monastery is the tomb of the monkHui bao next farmhouse.Distance of five miles east of that monastery is beensaid Huayang cave,but because it is so named in Hua Shannan area.More than 100steps from the cave,there was a stone down the road,the above text has beeneroded,damaged almost forgotten,barely able to recognize only from a place canbe the words identify ‘Huashan’.Now the "China" is read as"Chinese reality" of the "Chinese" is probably thepronunciation errors.

This down flat and Kongkuo that cave,there is aspring from the side emission,where the tour,many people question inmind,(which) is called "before the hole." Up 56 by the mountain,thereis a cave with one of the deep like,into it (feel) cold pressing,playing askits depth,that is,people who like travel insurance also failed to come to theend - it is that people that "post-hole." I and four of Da Zhaohuo togo in,go deeper,move more difficult and the more wonderful sight to see.Thereis slack and want to quit the partnership,said:"do not go out,the torchwould go out." So,had to keep telling him to withdraw.We went indepth,compared to people who like to travel insurance,probably less thanone-tenth,but look around the rock wall and came to the issue,few peopleremember.Deeper inside the cave where the tourists came about even less.Whenthe (decision withdraw from the hole),I still had energy enough to moveforward,the torch is also able to continue lighting.We are out of its holeafter some people complained that those who stand out,and I regret it myselfand he came out,unable to enjoy the fun of mountain travel.

I have mixed feelings about this matter.Theancients observed heaven and earth,mountains,vegetation,insects and fish,birdsand animals,often benefit,as they explore,think deep and wide that there is noinquiry,thinking to the.That (Road) flat and close to where people come tovisit it more; (Road) is not flat and far away,less people will come tovisit.But the world is wonderful magnificent,rare exotic,extraordinarylandscapes,often in that danger in remote,inaccessible to the place,so there isno will,the person is unreachable.(Although) there will not go after peoplestop (not before),but within their means lack of,would not have reached.Withthe will and strength to not blindly follow others and some slack,to that deepdark,confused place is not necessary to support the object,would not havereached.But the power adequate for the purpose (but failed to achieve),theothers (seems) is ridiculed,in his remorse is also has; make their own effortbut failed to reach can be nothing to regret,This Is Who can laugh at him?Thisis what I (the tour Hill) harvest.

I am really tall stone lying on the ground,butalso carved this ancient literature lamenting not retained,but no latererroneously reported the situation to ascertain the truth,How could put itoff?This is the study of people had to think deeply and be careful to takehearsay material reason.